

Etz Khayim Messianic
Jewish Congregation
Torah Portion
האזינו
Ha-Azinu
give ear
Deuteronomy 32 [1] “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth. [2] May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb. [3] For I will proclaim the name of the LORD; ascribe greatness to our God! [4] “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he. [5] They have dealt corruptly with him; they are no longer his children because they are blemished; they are a crooked and twisted generation. [6] Do you thus repay the LORD, you foolish and senseless people? Is not he your father, who created you, who made you and established you? [7] Remember the days of old; consider the years of many generations; ask your father, and he will show you, your elders, and they will tell you. [8] When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders(1) of the peoples according to the number of the sons of God.(2) [9] But the LORD’s portion is his people, Jacob his allotted heritage. [10] “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye. [11] Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, [12] the LORD alone guided him, no foreign god was with him. [13] He made him ride on the high places of the land, and he ate the produce of the field, and he suckled him with honey out of the rock, and oil out of the flinty rock. [14] Curds from the herd, and milk from the flock, with fat(3) of lambs, rams of Bashan and goats, with the very finest(4) of the wheat— and you drank foaming wine made from the blood of the grape. [15] “But Jeshurun grew fat, and kicked; you grew fat, stout, and sleek; then he forsook God who made him and scoffed at the Rock of his salvation. [16] They stirred him to jealousy with strange gods; with abominations they provoked him to anger. [17] They sacrificed to demons that were not God, to gods they had never known, to new gods that had come recently, whom your fathers had never dreaded. [18] You were unmindful of the Rock that bore(5) you, and you forgot the God who gave you birth. [19] “The LORD saw it and spurned them, because of the provocation of his sons and his daughters. [20] And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness. [21] They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation. [22] For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. [23] “‘And I will heap disasters upon them; I will spend my arrows on them; [24] they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust. [25] Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs. [26] I would have said, “I will cut them to pieces; I will wipe them from human memory,” [27] had I not feared provocation by the enemy, lest their adversaries should misunderstand, lest they should say, “Our hand is triumphant, it was not the LORD who did all this.”’ [28] “For they are a nation void of counsel, and there is no understanding in them. [29] If they were wise, they would understand this; they would discern their latter end! [30] How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up? [31] For their rock is not as our Rock; our enemies are by themselves. [32] For their vine comes from the vine of Sodom and from the fields of Gomorrah; their grapes are grapes of poison; their clusters are bitter; [33] their wine is the poison of serpents and the cruel venom of asps. [34] “‘Is not this laid up in store with me, sealed up in my treasuries? [35] Vengeance is mine, and recompense,(6) for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’ [36] For the LORD will vindicate(7) his people and have compassion on his servants, when he sees that their power is gone and there is none remaining, bond or free. [37] Then he will say, ‘Where are their gods, the rock in which they took refuge, [38] who ate the fat of their sacrifices and drank the wine of their drink offering? Let them rise up and help you; let them be your protection! [39] “‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand. [40] For I lift up my hand to heaven and swear, As I live forever, [41] if I sharpen my flashing sword(8) and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me. [42] I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.’ [43] “Rejoice with him, O heavens;(9) bow down to him, all gods,(10) for he avenges the blood of his children(11) and takes vengeance on his adversaries. He repays those who hate him(12) and cleanses(13) his people’s land.”(14) [44] Moses came and recited all the words of this song in the hearing of the people, he and Joshua(15) the son of Nun. [45] And when Moses had finished speaking all these words to all Israel, [46] he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. [47] For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” Moses’ Death Foretold [48] That very day the LORD spoke to Moses, [49] “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. [50] And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, [51] because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. [52] For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.” Footnotes (1) 32:8 Or *territories* (2) 32:8 Compare Dead Sea Scroll, Septuagint; Masoretic Text *sons of Israel* (3) 32:14 That is, with the best (4) 32:14 Hebrew *with the kidney fat* (5) 32:18 Or *fathered* (6) 32:35 Septuagint *and I will repay* (7) 32:36 Septuagint *judge* (8) 32:41 Hebrew *the lightning of my sword* (9) 32:43 Dead Sea Scroll, Septuagint; Masoretic Text *Rejoice his people, O nations* (10) 32:43 Masoretic Text lacks *bow down to him, all gods* (11) 32:43 Dead Sea Scroll, Septuagint; Masoretic Text *servants* (12) 32:43 Dead Sea Scroll, Septuagint; Masoretic Text lacks *He repays those who hate him* (13) 32:43 Or *atones for* (14) 32:43 Septuagint, Vulgate; Hebrew *his land his people* (15) 32:44 Septuagint, Syriac, Vulgate; Hebrew *Hoshea* (ESV)
Hosea 14:2–9 [2] Take with you words and return to the LORD; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows(1) of our lips. [3] Assyria shall not save us; we will not ride on horses; and we will say no more, ‘Our God,’ to the work of our hands. In you the orphan finds mercy.” [4] I will heal their apostasy; I will love them freely, for my anger has turned from them. [5] I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; [6] his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. [7] They shall return and dwell beneath my(2) shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon. [8] O Ephraim, what have I to do with idols? It is I who answer and look after you.(3) I am like an evergreen cypress; from me comes your fruit. [9] Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them, but transgressors stumble in them. Footnotes (1) 14:2 Septuagint, Syriac *pay the fruit* (2) 14:7 Hebrew *his* (3) 14:8 Hebrew *him* (ESV) Joel 2:15–27 [15] Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; [16] gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. [17] Between the vestibule and the altar let the priests, the ministers of the LORD, weep and say, “Spare your people, O LORD, and make not your heritage a reproach, a byword among the nations.(1) Why should they say among the peoples, ‘Where is their God?’” The LORD Had Pity [18] Then the LORD became jealous for his land and had pity on his people. [19] The LORD answered and said to his people, “Behold, I am sending to you grain, wine, and oil, and you will be satisfied; and I will no more make you a reproach among the nations. [20] “I will remove the northerner far from you, and drive him into a parched and desolate land, his vanguard(2) into the eastern sea, and his rear guard(3) into the western sea; the stench and foul smell of him will rise, for he has done great things. [21] “Fear not, O land; be glad and rejoice, for the LORD has done great things! [22] Fear not, you beasts of the field, for the pastures of the wilderness are green; the tree bears its fruit; the fig tree and vine give their full yield. [23] “Be glad, O children of Zion, and rejoice in the LORD your God, for he has given the early rain for your vindication; he has poured down for you abundant rain, the early and the latter rain, as before. [24] “The threshing floors shall be full of grain; the vats shall overflow with wine and oil. [25] I will restore(4) to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you. [26] “You shall eat in plenty and be satisfied, and praise the name of the LORD your God, who has dealt wondrously with you. And my people shall never again be put to shame. [27] You shall know that I am in the midst of Israel, and that I am the LORD your God and there is none else. And my people shall never again be put to shame. Footnotes (1) 2:17 Or *reproach, that the nations should rule over them* (2) 2:20 Hebrew *face* (3) 2:20 Hebrew *his end* (4) 2:25 Or *pay back* (ESV) Micah 7:18–20 God’s Steadfast Love and Compassion [18] Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. [19] He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our(1) sins into the depths of the sea. [20] You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old. Footnotes (1) 7:19 Hebrew *their* (ESV)
Matthew 18:21–35 The Parable of the Unforgiving Servant [21] Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” [22] Jesus said to him, “I do not say to you seven times, but seventy-seven times.(1) [23] “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.(2) [24] When he began to settle, one was brought to him who owed him ten thousand talents.(3) [25] And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. [26] So the servant(4) fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ [27] And out of pity for him, the master of that servant released him and forgave him the debt. [28] But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,(5) and seizing him, he began to choke him, saying, ‘Pay what you owe.’ [29] So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ [30] He refused and went and put him in prison until he should pay the debt. [31] When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. [32] Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. [33] And should not you have had mercy on your fellow servant, as I had mercy on you?’ [34] And in anger his master delivered him to the jailers,(6) until he should pay all his debt. [35] So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” Footnotes (1) 18:22 Or *seventy times seven* (2) 18:23 Or *bondservants*; also verses 28, 31 (3) 18:24 A *talent* was a monetary unit worth about twenty years’ wages for a laborer (4) 18:26 Or *bondservant*; also verses 27, 28, 29, 32, 33 (5) 18:28 A *denarius* was a day’s wage for a laborer (6) 18:34 Greek *torturers* (ESV)
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